Campus Social : Revista Lusófona de Ciências Sociais

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    Do Crescimento Económico ao Desenvolvimento Humano em Tempos de Globalização
    (Edições Universitárias Lusófonas, 2004) Antunes, Manuel de Azevedo; Faculdade de Ciências Sociais, Educação e Administração
    The theme of the Development/Underdevelopment has been the target of the most exciting analyses, particularly since mid last century, or rather since the end of the Second Great War. The dominant perspective is the economic one, pointing to economicism. Little is said about the other aspects of the social development process in the worldglobalization. Although the globalization is new in our days, its planetary character is, with a long list of consequences, both beneficial and harmful, depending upon the points of view and the subjects involved.
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    Gunder Frank revisitado : um “sistema mundo” francamente único
    (Edições Universitárias Lusófonas, 2004) Souza, Teotónio R. de; Faculdade de Ciências Sociais, Educação e Administração
    André Gunder Frank is an economist, a sociologist and many other things rolled into one, but always a “frank” believer in macrohistorical perspective of analysis. The historical process for man and nature is one and continuous. It cannot be reduced to past 500 years to suit the Eurocentric interests. The rise of Europe is a passing phenomenon. Europe bought a ticket with American silver to join the Asian band wagon. Europe did not create any new capitalist system ab ovo as proclaimed and defended by most social scientists of the West, including the grandfathers of sociology and their more modern descendants. Andre Gunder Frank presents a challenge to the hegemonic forces that continue to obfuscate the reality projecting ideological categories as scientific truths.
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    Relatório do Centro de Estudos do Género : da relação ao trabalho, do trabalho ao contrato social, projecto 36474/POCTI, Fundação para a Ciência e Tecnologia
    (Edições Universitárias Lusófonas, 2004) Santana, Vera; Centro de Estudos do Género
    With the Project “From Relation to Work and from Work to the Re-Invention of Social Contract” the CEG – Centro de Estudos do Género (Gender Studies Center) aims at developing in Portugal an area of “Gender Sociology” in the University. In order to achieve this goal, the CEG promotes research on the question of the construction of a new social contract based on categories that emphasize the social “relation” in opposition to the male and other modern economic categories. The role of women is considered fundamental for this reconstruction which moves the CEG to investigate about Social Gender Relations, taking up the following three issues: “The Love Discourse”, “Gender and Structures of Decision” and “Conciliation Work/ Family”. They represent aspects that are intimately related. The results of each aspect empower the other two, and should permit in due course of time a comparison of the results and theoretical framework.
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    Apogeu e Declínio da Sociedade Industrial: O Sindicalismo na Encruzilhada
    (Edições Universitárias Lusófonas, 2004) Oliveira, José Grosso de; Faculdade de Ciências Sociais, Educação e Administração
    Following the crisis of the industrial society, the representation in terms of work and class conflict has weakened. The structure of the working class is divided and even the vocabulary has changed. Now we hear of exclusion, rather than of exploitation. The idea of the centrality of the social conflict is not adapting itself to the complexity and fragmentation of the contemporary, post-industrial societies.
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    O paraíso e o poder . A América e a Europa na nova ordem mundial [de Robert Kagan]
    (Edições Universitárias Lusófonas, 2004) Soares, Gonçalo; Faculdade de Ciências Sociais, Educação e Administração
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    A mãe judia (portuguesa) de Michel de Montaigne ou o carácter implacável do anti–semitismo francês?
    (Edições Universitárias Lusófonas, 2004) Margarido, Alfredo; Faculdade de Ciências Sociais, Educação e Administração
    The essay raises questions about the silence observed by M. de Montaigne in his Les Essais (1580) about his mother and maternal side of Portuguese (?) Jewish origin, settled in the French Gascony. Was also the exclusion of the widow from the final will of Pierre Eyquem, the father of M. de Montaigne a sign of a cover-up that was intended to permit his heir-descendant to fit into the ranks of the traditional catholic French nobility without any suspicion of “stain” of Jewish blood? What about the silence of the French historiography about this matter? Is it a reflexion of the traditional French antisemitism, reinforced by the happenings in the Iberian peninsula?
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    Uma apresentação crítica de recensões - notas de leituras
    (Edições Universitárias Lusófonas, 2004) Tomé, António J. V. de Almeida; Faculdade de Ciências Sociais, Educação e Administração
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    O mundo na era da globalização [de Anthony Giddens]
    (Edições Universitárias Lusófonas, 2004) Costa, João Pedro; Faculdade de Ciências Sociais, Educação e Administração
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    Identidades culturais e democracia : reflexões sobre o texto de M. Wiewiorka
    (Edições Universitárias Lusófonas, 2004) Ferreira, Aida; Faculdade de Ciências Sociais, Educação e Administração
    The question that we raise here concerns chiefly the political conditions, namely the actions of the western democracies in the context of the prevailing economic, cultural and military globalization. We recognize therefore the incoherence of the democratic societies, creators of social inequalities and violators of fundamental rights in the name of an increasingly powerful transcontinental elite. By losing the social identity, an essential component of the cultural identity, the socially excluded also lose their cultural identity. Even when they have possibilities of being represented in the public space of the representative democracies through the right for cultural claims, as Wiewiorka tells us, the problem is better stated by Norberto Bobbio, who does not emphasize the rights of claim or protest, but rather the need to determine who is the guarantor of those rights. The right to work is an essentiaL component of cultural identity.
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    Uma proposta para a Paz passa pelo alargamento da UE : terá a Europa coragem para levar a União até á África Ocidental?
    (Edições Universitárias Lusófonas, 2004) Santos, Rui Teixeira; Faculdade de Ciências Sociais, Educação e Administração
    In the same manner that the struggle of classes, born in the industrial revolution in the XVII and XVIII century, was neither a confrontation nor an arrangement between the working class and the bourgeois. Today, in globalization, the cultural conflicts are not solved through confrontation or from the dialogue between civilizations. The broadening of the European Union is much more urgent than its deepening. It many imply an European Union at various velocities, but it may be the answer to terrorism. There must be courage to take the European borders beyond Turkey and even beyond the Middle East and Magreb. It is time to think of broadening it to include Western Africa, where Al Qaeda is moving in.
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    Guerras do Século XXI : novos medos, novas ameaças [de Ignacio Ramonet]
    (Edições Universitárias Lusófonas, 2004) Duarte, Alexandra Sousa; Faculdade de Ciências Sociais, Educação e Administração
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    Territorial identity and sustainable development : from concept to analysis
    (Edições Universitárias Lusófonas, 2004) Roca, Zoran; Mourão, Jorge Carvalho; FCSEA - Faculty of Social Sciences, Education and Administration
    A necessidade de (re)afirmar a identidade dos lugares e regiões com o objectivo de aumentar a sua competitividade no mercado global de bens, serviços e ideias tem sido geralmente adoptado nas políticas de desenvolvimento regional e local, mais de um modo retórico do que operacional. Faltam, de facto, instrumentos analíticos adequados para a avaliação da identidade territorial no contexto do nexo local-global. Neste artigo é discutido o enquadramento conceptual e metodológico necessário para o estudo das mudanças nas identidades territoriais e é apresentada evidência empírica dos conhecimentos, atitudes e práticas dos agentes de desenvolvimento local em Portugal.
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    A globalização como factor de exclusão
    (Edições Universitárias Lusófonas, 2004) Silva, Nuno Cardoso da; Faculdade de Ciências Sociais, Educação e Administração
    From a social point of view globalization is a natural, inevitable, continuing process of mutual discovery. However, exposing less developed economies to unrestricted competition of globalization will necessarily lead to failure of local development processes. The developed world must tap resources, natural and financial, from all over the world, in order to maintain its own growth rate. Global liberalism will tend to increase the numbers of the socially excluded, both in developed and underdeveloped countries. Lack of ethics in the so-called developed world contributes to the progressive dehumanization of our societies, making us insensible to the misery resulting from globalization. Globalization itself makes it impossible for any individual country to reestablish systems capable of promoting the common good. Only a global change of attitude might be able to transform a market economy into an economy dedicated to the preservation of dignity and to the protection of the weak. It is a process that would require a crucial role of the State.
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    A civilização do oprimido
    (Edições Universitárias Lusófonas, 2004) Romão, José Eustáquio; Faculdade de Ciências Sociais, Educação e Administração
    It is important to define the terms culture, civilization and paradigm. Starting with the premise that all peoples have their cultures, this text studies the formation of culture as a process that results from three different processes, namely, productive, social and symbolic. All three jointly make the “civilizing process” or a process of search of full realization of humaneness. It is proposed as hypothesis that this process is only possible with the help of the oppressed, viewed as historical agents and not in ontological terms, because there is no “oppressed in se”, nor an “oppressor in se”. Both are the outcome of historical relationships. A worker may be an oppressed in his factory, but an oppressor of his own wife and children at home. The “civilizing impulse” is seen as resulting from the human consciousness of imperfection and consequent search of perfection and of the need for change of conditions of suffering. It is the movement of change that leads to “civilization”, not the institutionalization and structuring of the gains.
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    Tempo para a guerra, tempo para a paz [de Shimon Peres]
    (Edições Universitárias Lusófonas, 2004) Castro, Carlos Manuel de; Faculdade de Ciências Sociais, Educação e Administração
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    Rice culture of divine right in a celestially ordered zone : a case study of South Asian and South-Esat Asian Ideologies and Hegemonies from c. 2000 B.C. to c. 1800 A.D. with specific reference to Bengal
    (Edições Universitárias Lusófonas, 2004) Mukherjee, Rila; FCSEA - Faculty of Social Sciences, Education and Administration
    O texto pretende localizar os ritmos do comércio de Bengala durante as oito hegemonias sucessivas que dominaram a Ásia meridional e a Ásia do Sudeste entre 2000 BC e 1750 AD. Estas foram: 1) A transição inicial de tribalismo para Estados sob a orientação do Bramanismo; 2) Budismo; 3) Revivalismo brâmane (purânico) nos séculos IX e X; 4) A revolução comercial no Golfo de Bengala no século XI; 5) A ordem mongol; 6) A primeira rede islâmica; 7) O sistema-mundo europeu do tipo português; 8) O sistema de Estados no século XVI – um segundo sistema-mundo islâmico. O texto sugere que Bengala manifestou fortes potencialidades comerciais nas fases 2,4 e 6. Esta força ficou reduzida no século XVI devido a uma combinação de factores: As ligações com o ocidente desde o período de Husain Shahi e continuadas nos tempos dos Mongóis, as ligações riverinas oesteleste dos séculos XVI –XVIII, o declínio do comércio oriental, a retirada chinesa, a queda do Aração e o declínio do comércio português no Golfo de Bengala.
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    Os marginais no Portugal medievo. Comportamentos anti-sociais perante as normas de hospitalidade
    (Edições Universitárias Lusófonas, 2005) Moreno, Humberto Baquero; Faculdade de Ciências Sociais, Educação e Administração
    The study of the lodgings in Medieval Portugal is intimately related to the problem of the right of the privileged classes to have residential facilities at the cost of the less favoured social groups who became victims of the abuses of those who moved around the country performing public service. There were constant complaints presented to the royal court, but despite apparent solutions, no significant change was felt. Abuses of privacy of families and persons, disrespect towards women and children, continued to be a stark reality of social marginalization in the Portuguese medieval society.
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    Concurrent Planning in the U.K.
    (Edições Universitárias Lusófonas, 2005) Grey, Gill; Faculdade de Ciências Sociais, Educação e Administração
    O Planeamento Concomitante teve a sua origem no Reino Unido. É um método radical de intervenção social, baseado na Teoria de Afecto (Attachment Theory). O Planeamento Concomitante procura garantir que as crianças vulneráveis nas casas de acolhimento do Estado sejam adoptadas mais rapidamente possível. As crianças são acolhidas no âmbito deste Planeamento durante o período em que está em curso a avaliação da capacidade acolhedora dos pais adoptivos. As crianças sem condições de retorno para as suas famílias são desta forma legalmente adoptadas pelos pais adoptivos com quem as crianças já conseguiram desenvolver laços afectivos.
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    Também são meus irmãos
    (Edições Universitárias Lusófonas, 2005) Andrade, Maria Raquel Limão de; Faculdade de Ciências Sociais, Educação e Administração
    Aristides de Sousa Mendes, the Portuguese Consul in Bordeaux proved to be in 1940 an apostle of globalization in a good meaning of that reality, anticipating by some decades the needs that we are feeling today. He did so to the extent in which he made it possible for a very sizable number of people to ensure their right for life, personal dignity, brotherhood, liberty and equality, by going against the prevailing State criteria for determining equality and justice. Aristides globalized the public service, solidarity, and the universal and perennial values which dignifiy humanity and its spiritual heritage. In the long run his deeds will remain linked with the events that were unique.
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    As Misericórdias de Lisboa a Manila: Muito poder e alguma caridade
    (Edições Universitárias Lusófonas, 2005) Sousa, Ivo Carneiro de; Faculdade de Ciências Sociais, Educação e Administração
    Despite many instructions of the charitable institutions named as “Holy Houses of Mercy” , most of them, scattered between Lisbon and Manila mentioned specific social and material needs of the prisoners and poor Christians, the “ashamed” poor, the orphan girls and the widows, in reality they played an important role in the marriage market, a very important activity for reproducing resources for colonial control till the nineteenth century. The author analyses this feature with the help of the “gift” theory of Marcel Mauss, to show that even the charity roles served for colonial discrimination y favouring some privileged sections of the colonial populations. What was given out as charity was recovered as religious, political and social conversions.