Escola Mãe Hilda: um estudo sobre a pedagogia da (re)construção da identidade negra
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Objetivo - apresentar o contributo da Escola Mãe Hilda para a afirmação da
identidade afro-brasileira na população estudantil da Cidade do Salvador. Especificamente: a)
conhecer os fundamentos pedagógicos-curricular da Escola Mãe Hilda; b) analisar os
materiais didáticos utilizados pela Escola Mãe Hilda; c) apresentar as metodologias de
trabalho da Escola Mãe Hilda. Metodologia - quanto ao percurso metodológico, em razão da
questão básica desta dissertação, optou-se por realizar pesquisa qualitativa de natureza
etnográfica, envolvendo uma abordagem empírica voltada para a abordagem de distúrbios
identitários, em suas diversas dimensões na auto-estima de afro-descendentes. Foram
estudados aspectos que envolvem o currículo, a sala de aula e atividades a que estão expostas
as crianças da Escola Mãe Hilda. Resultados - examinando- se os conteúdos dos Cadernos de
Educação do Ilê Aiyê como proposta pedagógica da Escola Mãe Hilda, observou- se que seus
fudamentos dão ressignificação aos alunos, em termos de superação de distúrbios identitários,
isto é , proporcionar o desenvolvimento e construção da identidade negra naqueles afrodescendentes, devido à valorização estética do universo cultural africano e afro-brasileiro,
reconhecendo a África como uma das matrizes legítimas da cultura humana, em geral, e da
brasileira, em particular. Conclusão- a pedagogia da (re) construção da identidade negra na
Escola Mãe Hilda pode contribuir para a desconstrução dos distúrbios identitários; sendo
assim, recomendada para escolas em Salvador-Bahia e em outras regiões do Brasil.
Objective- study Escola Mãe Hilda (EMH - Mother Hilda School) contribution to the affirmation of an African-Brazilian identity in Bahia’s black student population. In particular: a) understand EMH’s pedagogical and curricula core; b) analyze teaching materials used at EMH; c) show EMH’s work methodology. Methodology- due to the very nature of this dissertation’s basic inquiry, ethnography in nature qualitative research targeted at identity disturbances in its various dimensions regarding African descendents self-esteem was performed. Aspects regarding EMH curriculum and classroom activities were studied. The choice of ethnography as an observation tool followed empirical analysis of whether Ilê Aiyê’s Educational Booklets as adopted by EMH aids students with identity disturbances and how it promotes the development of a black identity in those black descendants. Results- it has been observed that EMH utilizes methodological and pedagogical resources such as: story-telling, written reports, images, objects, dances, music, letters, myths, gestures, legends, craftsmanship, and clothing as vehicles to re-assign students self esteem, as well as, build their critical and self-aware knowledge of black descendants identity. Conclusion.- EMH pedagogical work, by encompassing various types of cultural and artistic expressions, as detailed in the aforementioned booklets, values African and Brazilian-African references. This aesthetic valuation therefore promotes an identity ressignification and the reintegration of the black descendent since it works within the symbolic and cultural universe of the African and African-Brazilian culture recognizing Africa as a legitimate matrix of human culture, in general, and of Brazilian in particular. Conclusively, EMH black identity (re)construction pedagogy can contribute to deconstruct identity disturbances; and as such, can be recommended to be adopted at other schools in Salvador, Bahia and other regions in Brazil.
Objective- study Escola Mãe Hilda (EMH - Mother Hilda School) contribution to the affirmation of an African-Brazilian identity in Bahia’s black student population. In particular: a) understand EMH’s pedagogical and curricula core; b) analyze teaching materials used at EMH; c) show EMH’s work methodology. Methodology- due to the very nature of this dissertation’s basic inquiry, ethnography in nature qualitative research targeted at identity disturbances in its various dimensions regarding African descendents self-esteem was performed. Aspects regarding EMH curriculum and classroom activities were studied. The choice of ethnography as an observation tool followed empirical analysis of whether Ilê Aiyê’s Educational Booklets as adopted by EMH aids students with identity disturbances and how it promotes the development of a black identity in those black descendants. Results- it has been observed that EMH utilizes methodological and pedagogical resources such as: story-telling, written reports, images, objects, dances, music, letters, myths, gestures, legends, craftsmanship, and clothing as vehicles to re-assign students self esteem, as well as, build their critical and self-aware knowledge of black descendants identity. Conclusion.- EMH pedagogical work, by encompassing various types of cultural and artistic expressions, as detailed in the aforementioned booklets, values African and Brazilian-African references. This aesthetic valuation therefore promotes an identity ressignification and the reintegration of the black descendent since it works within the symbolic and cultural universe of the African and African-Brazilian culture recognizing Africa as a legitimate matrix of human culture, in general, and of Brazilian in particular. Conclusively, EMH black identity (re)construction pedagogy can contribute to deconstruct identity disturbances; and as such, can be recommended to be adopted at other schools in Salvador, Bahia and other regions in Brazil.
Descrição
Orientação: José Alexandre de Souza Menezes ; co-orientação: António Teodoro
Palavras-chave
EDUCAÇÃO, EDUCAÇÃO INCLUSIVA, ESCOLAS, IDENTIDADE CULTURAL, CULTURA AFRICANA, CULTURA BRASILEIRA, PEDAGOGIA, INOVAÇÃO EDUCACIONAL, BRASIL, ESCOLA MÃE HILDA, SALVADOR DA BAHIA, EDUCATION, INCLUSIVE EDUCATION, SCHOOLS, CULTURAL IDENTITY, AFRICAN CULTURE, BRAZILIAN CULTURE, PEDAGOGY, EDUCATIONAL INNOVATION, BRAZIL, MESTRADO EM CIÊNCIAS DA EDUCAÇÃO